Subpersonalities
The Integral Company website covers a lot of territory. We provide a number of ways for you to find information on the site and we hope this directory page will be of a help to you.
By clicking on the letters of the alphabet you will see a list of keywords that have been used to categorize contant. Clicking on that keyword then takes you to a page where you can see all of the pages on the site that have been categorized with that keyword.
Fun with Big Mind
Submitted by Tom Goddard on December 4, 2007 - 8:30pm.I have been enamored of Genpo Roshi’s “Big Mind” (http://www.genpo.org/Big%20Mind/) process since I first encountered it on Integral Naked (http://in.integralinstitute.org/) several years ago. I taught myself how to facilitate it long before Roshi began to lay down guidelines regarding who could and who could not facilitate the process. As a result of my ignorance of these guidelines, I have had the good fortune of facilitating the process a number of times, with groups ranging from three to 65 and settings from living rooms to retreat centers.
And yet, I have seldom used this profound – indeed, revolutionary – enlightenment practice as part of my personal practice. I guess I’ll chalk this up to a lack of imagination. In retrospect, it seems pretty obvious that this is a powerful vehicle for both translation and transformation when incorporated into a personal practice. I simply never have taken the time to do that.
I have waited long enough.Fun with Big Mind
Submitted by Tom Goddard on December 4, 2007 - 8:30pm.I have been enamored of Genpo Roshi’s “Big Mind” (http://www.genpo.org/Big%20Mind/) process since I first encountered it on Integral Naked (http://in.integralinstitute.org/) several years ago. I taught myself how to facilitate it long before Roshi began to lay down guidelines regarding who could and who could not facilitate the process. As a result of my ignorance of these guidelines, I have had the good fortune of facilitating the process a number of times, with groups ranging from three to 65 and settings from living rooms to retreat centers.
And yet, I have seldom used this profound – indeed, revolutionary – enlightenment practice as part of my personal practice. I guess I’ll chalk this up to a lack of imagination. In retrospect, it seems pretty obvious that this is a powerful vehicle for both translation and transformation when incorporated into a personal practice. I simply never have taken the time to do that.
I have waited long enough.